Ellis Nassour's
Behind the Scenes of the Worldwide Musical Phenomenon
Applause Books 2024Behind the Scenes of the Worldwide Musical Phenomenon
Applause Books 2024“ And it came to be, on October 12, 1971, in a little town called New York that Jesus Christ Superstar was ready to open and face its toughest audience: the critics.
Jesus Christ Superstar’s stage debut had it all—and then some. It truly was, to quote casting director Michael Shurtleff, “a Ringling Bros. and Barnum & Bailey Circus parade—minus the elephants.
”The perennially ponytailed Tom O’Horgan arrived at the Hellinger Theatre
at 9 a.m. to find a gift from costumer Randy Barceló, a one-piece blue velvet jumpsuit. He loved it and immediately put it on. He headed to the stage, where his assistant, Harvey Milk, had the anxious cast gathered. Surrounded by all that elegance and glamour, the director had the group warm up for their last run-through by jumping around barefoot as he kept time by clapping his hands.
West 51st Street, between Broadway and Eighth Avenue, had become a paradise for vendors. One had created a quasi-religious setup by nailing two planks of wood into a cross. He was doing a brisk business selling all manner of Superstar images forged on metal and hanging from silver chains. Another, in a league all his own, was selling Superstarjock straps in four colors and a Jesus Christ bikini, a wisp of silver lamé quite expertly put together. Asked if any of the merchandise was from producer Robert Stigwood, both vendors replied in the negative. The forger stated, “The producer’s folks were intimidating me to get me off the block.” They were unsuccessful.
Protesters and celebrity-seeking gawkers began gathering in the afternoon.
In addition to religious sects, a group of African Americans were holding placards condemning the show for casting a black man as Judas. Barricades were positioned to keep the entrance free. Police began moving protesters across the street. It certainly wasn’t a case of out of sight, out of mind. They waved bright, colorful placards condemning all concerned with the production, and made their presence loudly known by breaking into song.
A large contingent from Manhattan’s West 57th Street Calvary Baptist Church and ultraconservative lay Roman Catholic group ProEcclesia rang out “Give me a J, give me an E, give me an S, give me a U, give me an S. J-E-S-U-S!” and “One way Jesus, one way Jesus!” They waved placards painted in huge letters of “We are one in the Lord.” . . . “Jesus Christ Superstar, the lamb of God.” . . . “Jesus doesn’t need stage lights, He is the Light.” . . . “Down with Superstar, up with Jesus.” . . . “You’ve got your story twisted!” . . . “Mary said ‘He is my Lord.’ not He is my lover.” . . . “Judas is a phony.” . . . “Jesus lives in my heart!” . . . “He’s God, not a charlatan! He said He would raise the dead and He did!”
Reporters and TV cameramen soon tired of this and crossed the street to catch the arrivals show, but the demonstrators were no fools. To grab a bit more attention, they broke out in song: “The Lord’s Prayer” and the 1920s gospel hymn “This Little Light of Mine.”
The very rational Dennis Miller, student minister of Calvary Baptist Church, opined: “The play represents a confused and commercial portrait of Christ—a Christ who doesn’t rise from the dead. They aren’t men of faith, and their statements only serve to undermine the scriptures.”
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